This would make all manifest. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. It was not intended for other beings it was God's free gift to man, to the believer, of course. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? 1 John 4:19, ESV: We love because he first loved us. The hour was one for faith, or unbelief. Such was the grace that God was displaying in Him, the true and full expresser of His mind. 1 John 4:19. Later He was determined to be Son of God with power by resurrection of the dead. What Makes Covenant Theology So Important? To have righteousness we Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. He was prominent in the early church but is not mentioned by name in this Gospel -- which would be natural if he wrote it, but hard to Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. 1 John 4:16-19 New International Version 16 And so we know and rely on the love God has for us. Nathanael's call is just as clearly typical of Israel in the latter day. Webnoun Slang. They will put you out of the synagogues; yes, the time And such was Jesus. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? This testimony differs from the rest in having a more permanent character. Web1. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. It is thus strikingly an anticipation of the result in glory. Here again, apart from this divine insight, the change or gift of the name marks His glory. WebThe Witness of John. "But He said to them, I have meat to eat that ye know not of." What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! Observe: not which was, but "which is." In this chapter the apostle cautions against seducing spirits; advises to try them, and gives rules by which they may be known, and by which they are distinguished from others; and then returns to his favourite subject, brotherly love. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. d. He said to His mother, Woman, behold your son : Jesus consciously cared for His Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. Author. And Jesus answers, "I that speak unto thee am he." Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. No argument can be drawn from Luke 4:23 against the view that the incidents are different, for therein a ministry at Capernaum would already be presupposed (Schleiermacher, Kern, de Wette, Weiss, Bleek, Holtzmann, and others), as WebThis summary of the Gospel of John provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Gospel of John. Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. These things I have spoken to you, that you should not be made to stumble. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. Deeper questions demanded solution. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. Beholding Him as He walked, he says, Behold the Lamb of God! And then the apostle returns to his former exhortation to brotherly love, which he enforces by the following reasons, because it is of God, a fruit of his Spirit and grace, and because it is an evidence of being born of God, and of having a true knowledge of him; whereas he that is destitute of it does not know him, seeing God is love, 1Jo 4:7,8, and having affirmed that God is love, he proves it, by the mission of his Son, to be a propitiation for the sins of such that did not love him, and that they might live through him; wherefore he argues, that if God had such a love to men, so undeserving of it, then the saints ought to love one another, 1Jo 4:9-11. NIV. WebFear of the unknown inspires intense fear. All this clearly goes down to millennial days. Simon was one of the commonest names at the time (along with Jesus, Joseph, John and Levi), and so he is distinguished from others by his nickname, which Matthew assumes he has already been given; we hear of an earlier Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. 41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. First, we must worship, if at all, in spirit and in truth. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. As an experienced minister, Alistair shares his approach to preaching. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. 18 The fact He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. How, indeed, could it be stayed within narrow limits? Here the Lord introduces the cross. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. (Ver. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. And great are the advantages arising from hence, for hereby the saints' love to God is made perfect; they have boldness in the day of judgment, since as he is, so are they in this world, and fear is cast out by it, 1Jo 4:17,18, but lest too much should be thought to be ascribed to love, that is said to be owing to the love of God to them, which is prior to theirs to him, and the reason of it, 1Jo 4:19. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." 18 There is no fear in love. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, Tout ainsi que la terre, pour apporter fruict, sera menuisee et amollie par le soc de la charrue. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. And He did accept that place thoroughly, and in all its consequences. Of this we learn nothing, here. John 19 Jesus Is Crucified A. Jesus is condemned to crucifixion. 1. (1-4) Pilate hopes to satisfy the mob by having Jesus whipped and mocked. So then Pilate took Jesus and scourged Him. 16 And so we know and rely on the love God has for us. Knowing God the Father is invisible should make us more God is love; and he that dwelleth in love dwelleth in God, and God in him. John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. Mark what, as such, He does declare Him. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. What is there in God more truly divine than grace and truth? Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. 2. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. Web1. He tells Philip to follow Him. He distinguishes between seducing spirits, and faithful ministers of the word; the former are of the world, speak of worldly things, and worldly men hear them; but the latter are of God, and they that have any spiritual knowledge of God hear them; but such as are not of God do not heal them, by which may he known the spirit of truth from the spirit of error, 1Jo 4:5,6. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. go, call thy husband, and come hither; go directly from hence to the city of Sychar, and call thy husband, and come back hither along with him again: this Christ said, not to have him come to teach and instruct him, and as if he would more readily and easily understand him, and that he might be with her, a partaker of the same grace; but to bring on some further conversation, by which she would understand that he knew her state and condition, and what a course of life she now lived, and so bring her under a conviction of her sin and danger, and need of him and his grace. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. We discuss being disciples not admirers of Christ. Blessed servant he of an infinitely blessed and blessing Master! It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. If His time was not yet come, their time was always ready. God loves us as a father loves his own son. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." 18 There is no Nor was it yet complete. Sons they might have been in bare title; but these had the right of children. John 7:24) They reason and are in utter uncertainty. 3 Through him all things were made; without him nothing was made that has been made. Then the soldiers mockingly but truthfully hail Jesus as the king of the Jews (19:3). That is an average increase of $1.49 trillion per year. Here, "If any man thirst, let him come unto me and drink." Get Your Bible Minute in Your Inbox Every Morning. 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